Sri Guru Arjan Dev Ji

1563-1606, Guruship 1581-1606)
FATHER
Guru Ram Das Ji
MOTHER
Bhani ji
DATE OF BIRTH
04/15/1563
PLACE OF BIRTH
Govindwal, Amritsar
WIFE
Ganga Ji
CHILDREN
Har Gobind Sahib Ji
AGE, YEAR & TIME AT GUR GADHI
09/01/1581, 25 year
REGIMES
Akbar & Jahangir
CONTRIBUTION OF BANIES
Sukhmani Sahib, BarahMaha, Bava Akhri & 2312 Shabads in 30 Rags
AGE
43
JYOTI-JOT DAY
05/30/1606
JYOTI JOT PLACE
Lahore
Guru Arjan was born in Goindwal, a small town in Amritsar district, on April 15, 1563. He was the youngest son of Guru Ram Das and Bibi Bhani. As a child, one day he found his way to the bed of Guru Amar Das who was then resting. His mother ran to fetch the child before he could disturb the Guru, but he had already awakened the Guru, who revealed,"Let him come to me; 'yeh mera dohita bani ka bohita howega'- this grandson of mine shall be a ship to take mankind across the ocean of the world." Guru Arjan was married to Ganga, daughter of Krishen Chand, a resident of Meo village near Phillor in Jullundhur district. The marriage took place in 1589 when he was about 26 years old. Guru Ram Das began excavation of two tanks named Santokhsar and Amritsar and started the foundation of the city of Ramdaspur. After his father, Guru Arjan applied himself to the task of completing the tanks and extending the city. It was his practice to go every day and superintend the work.
MASAND SYSTEM:
Guru Nanak during his missionary tours had established Sangats at the various places throughout the country. The connection with the center was kept up by the constant visits of the Sikhs to the Guru. During Guru Amar Das's time the missionary work became more regular and methodical. He divided the Sikh spiritual kingdom into twenty-two Manjis. Guru Ram Das established the nucleus of a new order of missionaries called Masands. The word Masand seems to have come from 'Mas Nad' which is shorter form of 'Masnedi-Ali' or His Excellency, the title which the Mughal Governors often held. The purpose of this organization was to spread the Sikh faith at a rapid pace and also to collect money for the construction of tanks and the city of Ramdaspur. Guru Arjan organized Masand system afresh. He appointed new Masands of integrity and sincerity to look after the secular as well as spiritual affairs of the Sikhs. Masands were required to collect Daswandh (one-tenth of income) from the Sikhs which was then contributed towards the Guru's treasury (Golak) for the maintenance of the Sikh temples. Some writers are of the opinion that Daswandh was raised under compulsion. Daswandh was never raised under any pressure nor it was considered 'a tax'. Whatever the Sikhs contributed or are contributing even today, is totally out of free will, love and devotion.
Masands were required to pay annual visits to Amritsar at the Baisakhi fair to receive instructions from the Guru and to hand over the amount of Daswandh collected. Regular accounts of these offerings were kept and receipts were issued. Apart from financial duties, Masands were vigorous preachers. For the ceremony of initiation the ideal Charanamrit was the one administered by the Guru himself. Since it was not possible for the Guru to be present physically everywhere, the authority was delegated to the local missionaries to enrol new members of the Sikh Sangat by administering Charanamrit prepared by themselves in the prescribed manner. It attracted a large number of converts. During the time of Guru Arjan, there was hardly any place in India where the Sikhs were not found. Masands worked very hard to propagate Sikhism in every corner of the country.
COMPLETION OF CONSTRUCTION WORK:
During the construction of the Harimander, Guru arjan spotted bright red bricks and enquired that how these bricks had been produced. He was told that Bhai Bahilo had carried all the rubbish of the town on his head to the kiln to prepare the bricks in such a perfect manner. Guru Arjan sent for Bhai Bahilo and uttered, Bhai Bahilo, the first and the foremost.
Guru Arjan completed the unfinished work of excavation of tanks- Santokhsar and Amritsar. Bhai Buddha being the most trustworthy disciple, was appointed to supervise the work of construction. Santokhsar was completed in 1587-89. Having completed the tank of nectar, the Guru laid down the foundation of Hari Mandar which is now called Golden Temple, in the center of the tank. It is said that the Sikhs represented to the Guru that Hari Mandar should be the tallest building in the neighborhood. The Guru explained,"Hari Mandar should be the lowest because what is humble, shall be exalted. The more a tree is covered with fruit, the more its branches descend to the earth."
Mian Mir, a famous Muslim saint, was a friend and a devotee of the Guru. The Guru asked Mian Mir to lay the foundation stone of Hari Mandar. Thus, Mian Mir laid the brick in January, 1589. The head mason moved the brick to place it in order. Whereupon the Guru prophesied that since the brick was moved by the mason, the foundation of the temple would be laid again in the coming times. His words were subsequently fulfilled as Ahmad Shah Abdali destroyed the temple and desecrated the tank in 1763. However two years later, the great army of the Khalsa recovered possession of the temple, relaid its foundation and reconstructed it.
Hindu temples were closed on three sides and their entrances were generally towards the east while Muslim mosques had entrances towards the west. Hari Mandar, the holy Sikh temple had entrance on all four sides. This denotes that God was in all the directions; and secondly four doors in the four directions (east, west, north and south) meant that all the four castes would have equal access to the temple. Whereas the Hindu temples were only open to the chosen classes, the Golden temple was open to all who would seek God. Muslim mosques were open only to Muslim men, the Golden temple was open equally to all men, women and children, irrespective of caste, creed, race, color, sex, religion or nationality. The Adi Granth, Sikh holy Scripture, was placed in the center of the temple.
When the construction of the tank and the temple was completed, Guru Arjan uttered the following Sabad in joy and gratitude:
"The Creator stood in the midst of the work,
And not a hair of any man's head was touched.
The Guru maketh my ablution successful.
And by repeating God's Name, sins shall depart.
saints, Ramdas tank is beautiful,
He who batheth in it shall save himself and the souls of his family.
The whole world shall congratulate him,
And he shall obtain the reward his heart desireth.
He who while meditating on his God
Cometh to bathe here shall be made safe and whole.
He who batheth in the saints' tank
Shall obtain final salvation. Meditating on God's Name,
He shall not suffer transmigration.
He to whom God is merciful Knoweth divine knowledge.
His cares and anxieties shall depart
Who seeketh the protection of Baba Nanak and God."
(Sorath Mohalla 5, p-623)

Golden Temple, Amritsar
NOTE: It should be pointed out here that bathing alone in the tank of Golden Temple cannot give the desired salvation. The above Sabad should not be taken for any pilgrimage of rituals. It does not mean a mere journey to holy place. Sikh faith rejects all ceremonial acts. In fact there are two tanks in Amritsar- outer tank and inner tank. First one is the outer tank full of water. It is customary for a Sikh to take bath every morning- to clean and purify his body before going in the 'presence of God', that is meditation. Thus outer tank in Amritsar serves that purpose. A Sikh's mission does not complete here. Guru Amar Das confirms this:
'If mind is sinful, everything is sinful,
By washing the body, mind will not become pure.'
(Wadhans Mohalla 3, p-558)
Then there is the inner tank called Hari Mandar. That tank is 'Gurbani'- Guru Granth Sahib which is full of 'Praise and Prayer'- NAM. After washing outerself in the outer tank, a Sikh goes to the inner tank to cleanse his sinful mind in the tank of Nam. That is what Guru Nanak calls pilgrimage:
"Pilgrimage is Nam"
(Dhanasri Mohalla 1 Chhant, p-687)
Without Nam immersing in water countless times, will not deliver salvation. This process of cleansing sinful mind in the inner tank of Nam is the pre-requisite for spiritual growth. It leads to graduation to spiritual consciousness- a breakthrough to Eternal illumination. After cleaning his inner and outer-self, a Sikh realizes the glory of Nam and enters a stage of eternal bliss, and thereby merges with the Eternal Being. A body is dead without life, and life itself is dead without Nam.
What is then Amritsar?
Then there was no sign of the city of Amritsar, Guru Nanak asked his disciples to bathe in 'Amritsar':
"Bikhia mal jai amritsar navo Gur santokh paya."
(Maru Mohalla 1, p-1043)
'All sins are washed away by bathing in Amritsar And by Guru's grace, contentment is obtained.'
(Translation of the above)
"Gur sagar amritsar, jo echhai so phal pai."
(Maru Mohalla 1, p-1011-12) 'Divine Word (Gurbani) is Amritsar Whosoever batheth in it, will get his
desire fulfilled.'
(Translation of the above)
"Untar nirmal amritsar nai." (Asa Mohalla 3, p-363)
'Impurities of mind are washed away by bathing in Amritsar.'
(Translation of the above)
"Undro trisna agan bujhi Har amritsar nata."
(Mohalla 3-pauri, p-510)
'The inner fire of desires gone When bathed in Amritsar.'
(Translation of the above)
"Meil gaee man nirmal hoa Amritsar tirath nai."
(Mohalla 3, p-587)
'Impurities gone and mind becometh pure When batheth in the pilgrimage of Amritsar.'
(Translation of the above)
All the above verses of Guru Nanak and Guru Amar Das give reference of 'Amritsar' when there was no trace of the city or the tank of Amritsar. That means that Amritsar actually and literally means Tank of Nectar which is Gurbani, the Divine Word. Thus pilgrimage of Amritsar means the pilgrimage of one's mind in the Divine Word, the NAM. Without Nam, bathing hundreds of times cannot purge mind of its impurities and therefore salvation cannot be achieved:
"Mal haumai dhoti kivai na uterai je sau tirath nai."
(Sri Rag Mohalla 3, p-39)
The Guru says that without Nam, all other acts to attain salvation, are futile:
"Nam bina phokat sabh karma jiun bajigar bharm bhulai."
(Parbhati Mohalla 1, p-1343)
'Without Nam, all acts are futile As an actor's role in drama, maketh him not real.'
(Translation of the above)
Bhai Banno's services in the construction of the Harimandir are significant. On its completion, someone asked Guru Ji as to who should be served the platter first according to the established practices. Guru Ji said, Whoever has done service everyday by remaining modest and keeping his low profile. Guru Arjan honoured Bhai Banno by placing the first platter of the feast before him.
When the tank and the temple were completed, there were great rejoicing. The enormous exertions and sacrifices were made by the Sikhs. The Guru honored all those Sikhs who had put in dedicated service to ensure the completion of the projects. Eminent among those people were: Bhai Buddha, Bhai Bhagtu, Bhai Bahla, Bhai Kalyana, Bhai Ajab, Bhai Ajaib, Bhai Umar Shah, Bhai Sangho, Bhai Salho and Bhai Jetha. Bhai Buddha was made incharge of the Hari Mandar. Bhai Bhagtu was instructed to preach Sikh doctrine in the Malwa region and Bhai Salho was made the superintendent of the city to look after its development. City of Ramdaspur was, in the course of time, called Amritsar. Because of Guru's residence and the central place of worship, Amritsar became the center of the Sikh activities.

Sri Guru Ram Das Sahib Ji

Fast Facts
Father: Har Das ji
MOTHER :Daya Kaur ji
DATE OF BIRTH :09/24/1534
PLACE OF BIRTH :Chuna Mandi, Pakistan
WIFE :Bhani ji
CHILDREN :Prithi Chand, Maha Dev & Arjan Dev ji
AGE, YEAR & TIME AT GUR GADHI :08/30/1574, 7 Year
REGIMS :Akbar
CONTRIBUTION OF BANIES :638 Shabad, Salok & Chand etc.
AGE :47
JOYTI-JOT DAY :09/01/1581
JOYTI JOT PLACE :Govindwal

The early history of Guru Ram Das is referred to in the previous chapter. Many writers have expressed their opinion that Akbar granted the land only to Guru Ram Das on which he founded the city of Ramdaspur (later known as Amritsar), and so they contend that the city of Amritsar was not founded during the time of Guru Amar Das. It is also a well-known fact of Sikh history that Emperor Akbar came to Goindwal and he dined with the common people in the Guru's langar before he could see the Guru. It seems that the Emperor granted the estate in the name of Bibi Bhani at that time, and Jethaji being her husband, was made incharge of the estate by Guru Amar Das. Guru Nanak awarded the Guruship to Bhai Lehna and not to his sons, and it is quite obvious that in order to avoid hostility of his sons towards his successor, he asked Guru Angad to move to Khadur instead of continuing to live in Kartarpur. The same circumstances prevailed during the reign of second and third Gurus. It is, therefore, quite likely that the planning of a new city was called for during the reign of Guru Amar Das as mentioned in the previous part.

Guru Ram Das left Goindwal for his new colony. Many Sikhs followed the Guru and settled there. At first this city was called Ramdaspur, which is now called Amritsar. A revenue collector of Patti in district of Lahore had five daughters, the fifth daughter was very religious. One day the father asked who gave them to eat and drink. The first four daughters said that it were their parents who had provided them with food and other necessities of life, but the fifth daughter told her parents that God was the only Cherisher of His creation. On hearing this reply her father got very angry and remarked,I shall see if God will protect you.
One day a crippled leper came to the town and the father married his fifth daughter to him to teach her a lesson. She willfully accepted him as her true husband. She put him in a basket and carried him on her head, and begged from door to door to maintain their livelihood. One day she left him under a tree near a pool of water and went to the nearby colony to beg for food. The leper saw some crows (black in color) dipping in the water and they turned white when came out of the water. The leper thought that the water had some miraculous healing property. So he left his basket and crawled into the water, and lo, the leprosy at once disappeared from the body except one finger which was left out of water. When the lady came back, she did not believe the story of the healed leper. Ultimately they went to Guru Ram Das, who confirmed saying that the pool possesseth such extraordinary efficacy which the man alleged. Upon this the couple became Guru's followers and they worked in the excavation of the tank later on.
The tree under the shade of which she left her husband, is still standing there and is called 'Dukhbhanjni Beri'. The pool was known as Amritsar- tank of nectar, the place itself came to be known as the city of Amritsar. The work was not finished by Guru Ram Das but it was completed by his successor, Guru Arjan Dev.
GURU RAM DAS AND SRICHAND:

Baba Srichand, the eldest son of Guru Nanak, had founded a religious sect of his own known as Udasis. He visited Amritsar and came to see Guru Ram Das. On seeing Guru's long flowing beard, Baba Srichand asked him jocularly why he grew it that long. The Guru replied,To wipe the dust from the holy feet of the saints like you. 'Your this sweet humility is the magic that makes you so great and makes me feel so small,' replied Srichand. Baba Srichand promised the Guru his co-operation. After that the Udasis spared no pains to serve Sikh eligion. It is said that after the death of Banda Bahadur, when the Mughal rulers decided to root out Sikh religion, it was the Udasis who kept the Divine spark of the Sikh faith alight.
FREE KITCHEN (GURU KA LANGAR):
Like his predecessors, Guru Ram Das carried on the work of Langar in a more elaborate and methodical way. As in the past strict adherence was made to the term 'Pangat' in Langar. Anybody irrespective of race, caste, creed, religion or sex, could partake of food without any hesitation. The caste system and pilgrimages were decried and superstitions were denounced.
NEW CUSTOMS:
Guru Ram Das composed a hymn known as 'Lawan' in Suhi Mohalla 4, page 773 of Guru Granth Sahib, and asked his Sikhs to recite them to solemnize marriages. The Sabad 'Lawan' embodies in itself a lesson for the couple to develop true love for each other. In reality this Sabad is for a human being to develop love for the divine ridegroom.
The Guru composed the following Sabad to instruct his Sikhs in the practice of their religion:
He who calleth himself a Sikh of the true Guru, should rise early and meditate on God;
He should make an effort early in the morning, bathe in the inner tank of nectar;
Repeat God's Name under Guru's instruction, and all his sins and transgressions shall be erased;
At sunrise he should sing the Guru's hymns, and whether sitting or standing meditate on God's Name;
The disciple who at every breath meditateth on God, will be dear to the Guru; The Guru imparteth
instruction to that disciple to whom my Lord bestows His grace;
The servant Nanak prayeth for the dust of the feet of such a disciple of the Guru who himself repeateth
God's Name and causeth others to do so.
(Gauri Ki Var- Mohalla 4, p-305-6)
SELECTION OF GURUSHIP:
Sahari Mal, Guru's cousin from Lahore, invited the Guru to grace his son's marriage. For some reason the Guru could not go, but he asked his eldest son, Prithi Chand to attend the marriage. Prithi Chand refused to go. His refusal is attributed to possibly two motives. It is said that he was incharge of the offerings that were made to the Guru and was able to furtively set aside much wealth for himself. If he had gone to Lahore, this illicit gain might have fallen in somebody else's hands. Secondly he thought that the time was fast approaching for the selection of a person to succeed his father as Guru and so he should remain in Amritsar. Mahadev, the Guru's second son, did not want to go because of his indifference to worldly affairs. The third son, Arjan Dev agreed to attend the marriage. He was instructed to stay on in Lahore after the marriage to look after the affairs of the Sikh Sangat of that place.

Guru Amardas Sahib

Guru Amardas Sahib, the Third Nanak was born at village Basarke Gillan in Amritsar district on Vaisakh Sudi 14th, (8th Jeth), Samvat 1536 (5th May 1479). (Some chronicles mention the month of April 1479). His father Tej Bhan Bhalla and mother Bakht Kaur (also reffered as Sulakhani and Lakhmi Devi) were orhtodox Hindus and used to pay annual visits to the Ganges river at Haridwar. Guru Amadas Sahib was married to Mata Mansa Devi ji and had four childern: two daughters; Bibi Dani ji and Bibi Bhani ji (she was married to Guru Ramdass Sahib), and two sons; Mohan ji and Mohri ji. Once Guru Amardas Sahib heard some hyms of Guru Nanak Sahib from Bibi Amro Ji, the daughter of Guru Angad Sahib. He became too much impressed and immediately went to see Guru Angad Sahib at Khadur Sahib. Under the impact of the teachings of Guru Angad Sahib, Guru Amardas Sahib adopted him as his spiritual guide (Guru). Then he started living at Khadur Sahib. He used to rise early in the morning, bring water from the Bias River for Guru's bath and fetch wood from the Jungle for 'Guru ka Langar'. Guru Angad Sahib appointed Guru Amardas Sahib as third Nanak in March 1552 at the age of 73. This was a result of his services and devotion to Guru Angad Sahib and his teachings. He established his headquarters at newly built town Goindwal. There he propagated the Sikh faith in a very planned manner. He divided the Sikh Sangat area into 22 preaching centres. (Manjis), each under the charge of a devout Sikh. He himself visited and sent Sikh missionaries to different parts of India to spread Sikhism. He strengthened the tradition of 'Guru ka Langer' and made it compulsory for the visitor to the Guru saying that 'Pehle Pangat Phir Sangat'. Once the emperor Akbar came to see Guru Sahib and he had to eat the coarse rice in the Langar before he could have an interview with Guru Sahib. He was too much impressed from this system and expressed his desire to grant some royal property for 'Guru ka Langar', but Guru Sahib declined it with respect. Guru Amardas Sahib persuaded Akbar to waive off toll-tax (pilgrim's tax) for non-Muslims while crossing Yamuna and Ganga, Akbar did so. Guru Amardas Sahib maintained cordial relations with emperor Akbar. He preached against Sati and advocated widow-remarriage. He asked the women to discard 'Purdah' (veil). He introduced new birth, marriage and death ceremonies. Thus he created a fence around the infant like Sikhism and there upon met stiff resistance from the Orthodox Hindus and Muslim fundamentalists. He fixed three Gurpurbs for Sikh celebrations: Dewali, Vaisakhi and Maghi. Visiting of Hindu pilgrimage centres and paying tributes to the Muslim places were prohibited.Guru Amardas Sahib constructed Baoli at Goindwal Sahib having eighty-four steps and made it a Sikh pilgrimage centre for the first time in the history of Sikhism. He reproduced more copies of the hymns of Guru Nanak Sahib and Guru Angad Sahib. He also composed 869 (according to some chronicles these were 709) verses (stanzas) including Anand Sahib, and Guru Arjan Sahib made all the Shabads part of Guru Granth Sahib. Guru Amardas Sahib did not consider anyone of his sons fit for Guruship and chose instead his son-in law (Guru) Ramdas Sahib to succeed him. Certainly it was practically a right step not as emotional, because Bibi Bhani ji and Guru Ramdas Sahib had true sprit of service and their keen understanding of the Sikh principles deserved this. This practice shows that Guruship could be transferred to any body fit for the Sikh cause and not to the particular person who belonged to the same family or of other. Guru Amardas Sahib at the ripe age of 95 passed away for heaven on Bhadon Sudi 14th, (1st Assu) Samvat 1631, (September 1, 1574) at Goindwal Sahib near District Amritsar, after giving responsibility of Guruship to the Fourth Nanak, Guru Ramdas Sahib.

Sri Guru Angad Dev Ji

FATHER
Pheru Mal Ji
MOTHER
Daya Kaur Ji
DATE OF BIRTH
03/31/1504
PLACE OF BIRTH
Mate Ki Saranh, Ferozpur
WIFE
Khivi Ji
CHILDREN
Dassu Ji, Dattu Ji, Bibi Amro Ji & Alakhi Ji
AGE, YEAR & TIME AT GUR GADHI
09/07/1539, 12 Years & 9 Months
REGIMES
Humanyu, Sher Shah Suri & Islam Shah Suri
CONTRIBUTION OF BANIES
63 Salok in Waran
AGE
48
JYOTI-JOT DAY
03/29/1552
JYOTI JOT PLACE
Khandur Sahib
Guru Angad Dev was born on March 31, 1504 in a village called Harike in Ferozepur district of the Punjab. His father, Bhai Pheru was a trader. His parents called him Lehna. He was married at the age of fifteen. His wife, Khivi was a native of Mattei di Sarai in Ferozepur district. His father grew weary of Harike and with his family returned to his ancestral place, Mattei di Sarai and lived there. Bhai Lehna's wife gave birth to two daughters, Amro and Anokhi, and two sons called Dasu and Datu.
When Mattei di Sarai was sacked by the Mughals and Baloches, Bhai Lehna and his father moved to Khadur, now a famous town near Tarn Taran. Bhai Lehna grew very religious under the influence of his mother, Daya Kaur, and became a devotee of Durga, the goddess of Shakti. He used to organize yearly pilgrimage of devout Hindus to Jawalamukhi, a place of Durga temple in the lower Himalayas where fire issued from the mountains. He used to lead Durga dance around the fire in a harness of jingling bells.
Bhai Jodha, a Guru's Sikh, lived in Khadur and it was his daily routine to rise early very morning and recite Japji and Asa di Var. One day as Bhai Lehna attentively listened the Divine Sabad recited by Bhai Jodha, his mind obtainedpeace. After the day break he asked Jodha who had composed that stimulating hymn. Bhai Jodha then told him all about Guru Nanak, who was living at Kartarpur at that time. The touch of divine Sabad made such an impact on Bhai Lehna's mind that he got impatient to meet the Guru. When he was on his annual pilgrimage to Jawalamukhi, he broke his journey at Kartarpur to offer his obeisance to the Guru.
Guru Angad being bestowed with Guruship by Guru Nanak
During his meeting, the Guru spoke to him of the True Creator, leaving such an mpression on Bhai Lehna that he threw away the jingling bells, which he was carrying with him to dance before the goddess. He had obtained such a peace of mind that he decided to discontinue his pilgrimage and abide with the Guru. On seeing his ncreasing devotion, the Guru said to him one day that he should go home and settle his affairs and on his return he would initiate him as his Sikh.Upon this Bhai Lehna returned to Khadur for some time.A detailed account has been given in the last chapter regarding the circumstances which led to his succession to Guruship. One day as Sikhs assembled, Guru Nanak seated Bhai Lehna on his throne, put five paise and a coco-nut in front of him and bowed before him and then said to Bhai Buddha,"This is my successor- Guru Angad; put a tilak on his forehead in token of his appointment to the Guruship." Bhai Buddha did so. The Guru then ordered his followers to obey and serve Guru Angad; who was in his own image. Bhai Gurdas describes the succession to Guru Angad (Var 1, pauri-45):"Angad got the same tilak, the same umbrella over his head, and was seated on the same true throne as Guru Nanak. The seal of Guru Nanak's hand entered Guru Angad's, and proclaimed his sovereignty."After his appointment to the Guruship, Guru Nanak directed Guru Angad to return to Khadur. Upon this Guru Angad returned to Khadur and lived there.
GURU ANGAD IN SECLUSION
The Guru sat in a room locked from outside near Khadur, and meditated on God without ny distraction or interruption. He did not eat or drink anything except a pot of milk daily. About six months passed like this and the Sikhs did not know the whereabouts of the Guru. One day Bhai Lalo, Bhai Saido and Bhai Ajita and other Sikhs came to Bhai Buddha and asked him the whereabouts of the Guru.They had searched Khadur and other places but could not find him anywhere. It is said that Bhai Buddha concentrated his thoughts on the Guru and was able to visualize his place of meditation. Next morning they all went to the house near Khadur where the Guru was sitting in seclusion. The owner of the house gave them no information but went inside the house and told the Guru about the visit of four Sikhs. The Guru told the owner that they should be shown inside. He embraced Bhai Buddha and uttered the following Slok:"Cut off the head which boweth not to the Lord, Nanak, take and burn thewretched body which feeleth not the pain of separation." (Slok Mohalla 2, p-89)Bhai Buddha requested him to take his seat as Guru and receive the Sikhs publicly. fter this Guru Angad came forth from his seclusion. When the Guru came out, crowds went to see him and presented to him their offerings. Whateverhe received, the Guru passed on to his kitchen. There were continuous preaching, singing of hymns and repetition of Name.
EMPEROR HUMAYUN COMES TO THE GURU
Baba Buddha Ji applying the 'Tilak' to Guru Angad Dev Ji after Guru Nanak had bestowed the Gur-Gaddi to Bhai Lehna (Guru Angad) - (photo from Baba Atal)
Emperor Humayun succeeded his father Baber but he was badly defeated by Sher Shah. umayun inquired for some saint who could help him regain his throne and kingdom. He was advised to seek assistance of Guru Angad. Upon this Humayun came to Khadur. At that time the Guru was in a trance and the minstrels were singing the hymns. The Emperor was kept standing unattended. Humayun felt offended and in moment of rage, he put his hand on the hilt of his sword with the intention of striking the Guru. The word, however, did not come out of the sheathwhich gave Humayun time to repent his act. Upon this the Guru addressed to him,
"Where was your sword when you were facing Sher Shah? Now when you have come amongst the priests, instead of saluting them respectfully, you want to draw your sword on them. In a cowardly manner you fled from the battle ground, now posing as a hero you wish to attack the priests engaged in their devotion."
Humayun repented and begged for Guru's spiritual assistance. The Gurureplied,"Hadst thou not put thy hand on the hilt of thy sword, thou shouldst at once obtained thy kingdom. Thou shalt now proceed for a time to thine owncountry, and when thou returnest thou shalt recover thy kingdom." Humayun went back to his country and having obtained a reinforcement of cavalry from the king of Persia, he returned to India. After fighting a pitched battle he recovered his empire and captured Delhi.

Sikh Gurus

If a hundred moons were to come out,

and a thousand suns were to rise;

in spite of all this illumination,

all would be pitch dark without the Guru."

(Guru Angad, 2nd prophet of the Sikhs)

Guru Nanak received a Hukam (commandment) from God instructing him to spread a message of truth based on devotion to One God, honesty, and compassion. The soul of Guru Nanak passed on to nine successors, who elaborated on the first Guru's teachings to give form to this new religion. The final form was given by the tenth and last Guru, Gobind Singh, who started the Sikh initiation ceremony: initiated Sikhs formed a community of saint-soldiers known as Khalsa, the Pure Ones. Guru Gobind Singh also made it clear that, after him, the Guru-eternal for Sikhs would be their holy scripture, Guru Granth Sahib.

PAKISTAN
GURDWARA PANJA SAHIB, HASAN ABDAL

Hasan Abdal is an Ancient city situated at a distance of 45 kilometres from Rawalpindi to the west side of the mountain. It is hilly area. A few places have natural fountains. Saintly persons usually take abode there. Wali Qandhari had established a celebrated dera at Hasan Abdal, near a natural fountain. The dera had a specific significance for giving boon to the man of the faith and punishing the non-believers. Guru Nanak along with Bhai Mardana reached Hasan Abdal in Baisakh Samwat 1578 B.K. corresponding to 1521 A.D. in the summer season. Under a shady cool tree, Guru Nanak and Bhai Mardana started reciting Kirtan, the devotees gathered together which annoyed Wali Qandhari but he was helpless. According to a legend, Bhai Mardana was sent three times to Wali Qandhari so that the former might quench his thirst. Wali Qandhari refused and even used harsh words for him. Despite all of this, Mardana still very politely stuck to his demand. The Wali ironically remarked : Why don't you ask your Master whom you serve? Mardana reached the holy presence of Guru in a miserable state and qouthed. "Oh lord ! I prefer to death to thirst but will not approach the Wali, the egoist." The true Lord said smilingly," Oh Bhai Mardana ! Repeat the Name of God, the Almighty; and drink the water to your heart's content." The Guru put aside a big piece of stone lying nearby, Where a pure fountain of water sprang up and began to flow endlessly. Bhai Mardana quenched his thirst and felt grateful to the Creater. On the other hand, the fountain of Wali Qandhari got dried up like vanishing of comforts and conveniences of an unfortunate fellow. On witnessing the wondrous act, the Wali in rage, threw a part of a mountain towards the Guru from the top of the hill. The true Lord halted the hurled stone with his hand. An indelibe mark of Guru's hand was inserted in the stone. Observing that miracle, the ego of Wali vanished and he became the Guru's fast devotee. Several attempts were made to deface the impression of the hand of the Guru but all of non avial and the mark remained for ever and ever. This holy and revered place is now known as Panja Sahib. Sardar Hari Singh Nalwa after conquering the Sindh province during the Sikh rule, got erected a huge building of Gurdwara and a sarovar there. The control of the administration of the Gurdwara remained with the hereditery Mahant. After passing away of Mahant Mittha Singh about whom the people had grievances, a march was led by Bhai Kartar Singh Jhabbar, to get control of Gurdwara. The Jatha reached Panja Sahib on 18 november, 1920 and the S.G.P.C. gained possession. The local managing committee. erected a new building of the Gurdwara and extended the existed sarai for more accomodation. The Baisakhi fair held at Panja Sahib was worth seeing. During the peaceful morcha of Guru-Ka-Bagh, one of the jathas of the sikhs was brutally beaten by the British administrators and the capacity of the Sikhs for suffering and resisitance was put to trail. While the authorities indulged in lathi charge, the peaceful Singhs were raising the slogan : Ultimate victory belongs to the truth (Sat Sri Akal). The wounded were carried on motor vehicles to Amritsar. They were hungry for the last two-three days and were despatched to Attock jail by Rail. The Sikh Sangats at Panja Sahib received an intimation that the hungry Singhs were taken to Attock by rail. Arrangements were made for their food at Railway Station. The Jathedar requested the station master to stop the train but he refused to do so as it was not destined to halt the train. Jathedar Karam Singh argued with the station master and said that if there were any such instructions from his masters for not stopping the train, It was the ordered by his master, the Almighty, that the train must stop. After concluding an Ardasa, the Singhs lied down on the railway lines. The Jatha was being led by Bhai Karam Singh (Manager Gurdwara Panja Sahib) and Bhai Partap Singh. Thus, the Singhs stopped the train on 31st October, 1922 by laying down there lives. The train which was not destined to make halt there, made stoppage for one and a half hour and the food was duly servrd to the Singhs. Bhai Karam Singh and Bhai Partap Singh were martyred and six Sikhs received serious injuries. There stands no memorial for this incident. The administration of this Gurdwara is with Pakistan Waqf board. A particular Jatha visits this place on the eve of the Baisakhi festival. A Singh resides in the campus of the Gurdwara from the board and maintains tha pious Maryada.